The Power May 14, 2014 at 2:15 am

An example is in the school where it has uniform and pupils do not use in the street alleging to be ridicule, they dress alone it when arriving in the school, and suddenly after the lesson when the same ones are in the street if they dress with clothes parecidssimas what he does not leave of being of certain forms another one uniform. In this case the group does not feel ridicule for the fact of its clothes not to have been imposed for detainers of the authority. Lacerda (1998, P. 50): ' ' In the attempt to become free itself of the power of the parents, that is, to defend proper independence, they go behind new leaders who are not its genitors. They live a provisory culture, forced simulation of any thing that if opposes to the culture of the adults. Or then, the rebellious leaders try they themselves being who face the leadership parental' '. Lacerda (1998) still standes out that the customs learned for the group, in the vision of parents and professors, seems not to have direction very, as the vestments, the sports, musics, among others.

But for the components of this group it is as if it was a passport that them of the right o to be felt safe and integrated. Moreover, everything can seem for them, a badge, that in to its ahead becomes them vises different and individual of the world. In these cases its behaviors can not be condizentes with the behaviors of the life adult, because if them they were would be considered psicopticos behaviors, as for example, the cruel accesses of anger, hatred, brutality, attitudes with people, absence of responsibility in relation to its proper acts, to be locked in its rooms, among others. However, a tranquilizer one for the parents and the proper society, is the note that Lacerda (1998, p; 50) make, telling that: ' ' What it becomes less serious such behavior in the adolescents is the fact of being transitory, as much how much it he is proper adolescncia' '. Studies point that adolescent that they participate of some restricted group, it has greater auto-esteem of what the ones that do not participate of none. Thesis that is proven from the citation that Saito (2008, P. 85) makes: ' ' … all in the group are at the same existencial moment, living deeply the same crisis, the same questionings. This becomes

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